Editorial by Biafra Reporters | The Biafra Post
July 12, 2021
Not everybody will like to have the privilege to act, think or speak without externally imposed constraints, such a people represent Igbo slave governors, these sets of nuisance are something else, they can accept anything for power. They might be politically immune but their opinion does not represent the entirety of the masses in South-East geo-political space or political zone. The communique issued by the South-East governors’ on their meeting held in Enugu, where they disowned Biafra freedom agitators for a one cage Nigeria, before Mazi Nnamdi Kanu was kidnapped at Kenya International Airport is there for all to see.
It is absolutely right for one to say that Igbo governors are not really true sons of Igbo progenitors. Yes! They are not. It doesn’t matter how one looks at it. Current Igbo governors are not offspring of Igbo descendants, by their actions and inactions. This column maintains its stand. True Igbo son can never accept slavery not minding the circumstances beyond his control. Igbo is known as a race of egalitarianism. A race not anchored on master slave relationships. Igbo as a race doesn’t believe in conquest and they hate being conquered or enslaved. Historically, no race can be said to be conquered by Igbo, they believe in live and let live, that has been their nature since inception and it has not change till this very moment.
Igbos are known as the bravest of all braves, they rather die than to accept to be enslaved. Slavery goes against Igbo norms and cultural belief. During the slave trade, in 1830, Igbo landing is a historic site at Dunbar Creek on St. Simons Island, Glynn County, Georgia. During the voyage, approximately 75 Igbo slaves rose in rebellion, took control of the ship, drowned their captors, and in the process caused the grounding of the ship in Dunbar Creek. Globally Igbos cannot be taking for ride, history can bear them witness. Take wealth but give them freedom, they are okay.
Freedom is in their bone marrow, the blood in their vein is freedom; nothing more, nothing less. Powerful story of resistance by Igbo captives overwhelmed their captors in a strange land, and many took their own lives rather than remain enslaved in the New World.
The mutiny and subsequent suicide by the Igbo people was called by many locals the first freedom march in the history of the United States. With this compiled notion, perhaps, those selected Fulani perfect house slave Igbo governors’ jettisoned Biafra freedom over one Nigeria enclave are not truly the real sons of Igbo descendants. This is why none of the Igbo governors has spoken up against the illegal abduction of Biafra nationalist leader Mazi Nnamdi Kanu, who is currently being incarcerating in Department of State Service (DSS) dungeon. It indicates how in love they are with their Fulani slave masters.
History has its way of repeating itself. It is on record, Fulani merchants were the first to reject Nigeria Independence during the British government colonialism era. Those of them gallivanting for one Nigeria today never wanted Nigeria in a first place. Instead, they were happily mentally in bondage with British government occupation to the point Nigeria Independence was like a taboo before them. That is the present condition of Igbo governors at the moment. The crumbs they are taping from their Fulani masters’ table are more important to them over their own freedom. Agitation for freedom is never a crime, it is enshrined in the United Nations Charter.
The self-determination charter through a well supervised referendum is what the IPOB leader - Mazi Nnamdi Kanu if fighting for, but he is being locked up in the DSS secret underground cell. Mazi Nnamdi Kanu is a political prisoner or prisoner of conscience. He is neither a criminal nor a terrorist like the Fulani terrorist Miyetti Allah. This Miyetti Allah group consist of all the terrorist factions rampaging Nigeria but they are seen as saints before the Fulani controlled federal government of Nigeria, and for that reason, they are been treated with kid's glove while freedom activists are being hunted down. Fulani oligarchy shielded their own but Igbo governors are terrifying to stand out in defense of Mazi Nnamdi Kanu who did nothing only but peacefully agitating for the freedom of Biafra.
Some of these Igbo slave governors in most cases are highly respected in their respective Igbo states, but they are foot mat in the hands of Fulani oligarchy. They bow down, leak Fulani boot before being considered for any political position, because a slave can’t be powerful than its masters; that is the present condition of Igbo politicians for you, no integrity and honor. The crumbs from their masters’ table is more important to them over freedom. These Igbo governors might be in APC or PDP as political viral to each but they are the same with slave mentality. The interest of the masses are irrelevant to them, their main priority is their pockets and that of their respective families. Nothing more, nothing less. Exceptional of Enyinnaya Abaribe, Senator representing Aba South-North constituency at the senate federal house, he is the only mouthpiece for the Igbo race. The distinguish senator is the voice at the wilderness, other Igbo representatives are the reason Mazi Nnamdi Kanu is still in the DSS dungeon till this very minute. They are the reason Biafra hasn’t come.
These Fulani slave minded Igbo otelectuals parading themselves as elites are the people the Nigerian President said to have meant to discuss one united Nigeria with. Of course, Igbo governors will canvass for one Nigeria, a slave doesn’t have a choice. No single Igbo governors was elected by the people, none of them have peoples mandate. Is it the Imo state Supreme Court made governor, Hope Uzodimma, that will decline one Nigeria?. He can’t. They all stole the peoples mandate, Anambra state election was boycotted 100%, the incumbent governor Willie Obiano, retains the seat on condition to hide the election boycott. What about Abia state governor, Okezie Ikpeazu, he is a petty political thief. That is how they roll, no single Igbo governors today in Igbo land without a Fulani godfather. They are all being control by their superior Fulani godfather.
Prebendal politics or godfatherism is the politics of Nigeria. Politics of Fulani lords and Igbo serfs’ relationship, the case hasn’t change, it might change tomorrow but not in Nigeria. Only disintegration of Nigeria can effect the change because Fulani on numerous occasions have claimed the ownership of Nigeria as a gift from the British government to them. Fulani political stand is unchallenging in Nigeria and that is the sole reason that gave them the locust inherent power inappropriately to instal their favorite stooges in political position as Igbo governors, not even Ohaneze Ndigbo is spared for Fulani inappropriate leadership installation. In most cases, Igbo governors speak on written scripts handed over to them which led them to speak on both sides of their mouths. Igbo governors are something of no tangible value, and they know that. They can’t give orders and expect the masses to obey it but it is only the Biafra nationalist leader, Mazi Nnamdi Kanu, who can give orders with absolute compliance without hesitation by the masses.
Whether the Igbo governors reject Biafra freedom or not is irrelevant to the Indigenous People of Biafra and her leadership because we understand Nigeria to be a British-Fulani government farm estate. Igbo governors are just their farm hired labourers to cultivate the farm by cutting down the bushes, plant the needed seedlings, weed up the farm of all unneeded weeds, harvest the crops produce as at when due and return the profit to their slave masters in the North to which in return the Fulani return their accrued profit to the British government for supervising over her farm estate. Igbo governors don’t make up to be counted among men in Igbo land, they are just mere minority in the negative even their votes cannot make any different in a referendum. They are just a concept containing zero unit without any value added to it.
Written By Kelechi Okorie, co-scripted by Ndubuisi Eke.
Edited by Ndubuisi Eke
Twitter Handle: @NdubuisiEke07
Published by Anyi Kings
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