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By Anyi Kings 👑
Published on The Biafra Post
August 1, 2026

The founder of the Indigenous People of Biafra (IPOB) in the United Arab Emirates (UAE), Mazi Prince Iyke Ikechukwu, has broken 14 years of public silence, offering a detailed account of the early financial foundation and international activities of the movement in the Middle East.

Speaking during a live call-in programme hosted by Mazi Keke Ugo Uda, Prince Iyke reflected on the formative years of IPOB and the role played by members in the UAE and other Gulf countries in sustaining the organization financially.

According to Prince Iyke, the UAE chapter served as one of the major financial pillars of IPOB during its early years. He stated that members in the UAE financed numerous activities of the movement, including protests held in Biafra land, at a time when IPOB was still in its developmental stage.

He also highlighted the commitment of Mazi Chinasa Nworu, revealing that he consistently travelled from his country of residence, the Kingdom of Kuwait, to the UAE every month solely to attend IPOB meetings. Prince Iyke described the regular trips as evidence of Nworu's dedication and commitment to the struggle.

Recounting how they met, Prince Iyke said he had received what he described as a divine vision indicating that he would encounter someone who would become instrumental in advancing the struggle. He stated that after meeting Mazi Chinasa Nworu, the two became among the principal financial supporters of IPOB and its expanding global structure.

According to his account, they continued providing financial support until around 2014, when the rapid growth in membership led to a broader system of monthly dues and contributions shared among members. He added that throughout that period, Mazi Chinasa Nworu remained consistent in meeting his financial obligations.

Prince Iyke also made additional claims regarding the financial strength and international outreach of the UAE chapter during IPOB's early years. According to him, during a defence fund fundraising campaign, the UAE family raised a larger amount than the United States (USA) chapter, describing it as a reflection of the commitment and sacrifices made by members in the Gulf region.

He further revealed that the UAE chapter printed more than 5,000 copies of the Biafra Telegraph magazine, featuring a prominent image of Mazi Nnamdi Kanu on its front cover. According to Prince Iyke, the magazines were distributed free of charge to IPOB members and widely circulated across the world. He said copies were also sent through DHL to national and international political figures and other influential personalities, adding that many world leaders received copies as part of the movement's international awareness campaign.

In his closing remarks, Prince Iyke described Mazi Chinasa Nworu as "God's gift to IPOB" and declared that "no weapon fashioned against him shall prosper," expressing confidence that the long-time IPOB figure would overcome every challenge confronting him.

The interview offers a firsthand account from one of IPOB's early organizers regarding the financial sacrifices, organizational efforts, and international outreach that, according to him, helped sustain and expand the movement during its formative years. Many of the statements reflect Prince Iyke's personal recollections and account of events shared during the broadcast.

Anyi Kings  reporting
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By Anyi Kings 
Published On The Biafra Post 
July 29, 2026

Legitimacy in IPOB Depends on Membership Recognition, Not Personal Claims

Kanu appears not to understand a fundamental principle of law: one person's rights end where another person's rights begin.

His self-proclaimed "fourth administration" and so-called "DOS" have no recognized IPOB units under their control, either locally or internationally. What remains are a handful of expelled former IPOB members, alongside supporters from groups such as the Autopilot and Avid factions. Is this the platform through which he hopes to reclaim the relevance and authority of IPOB simply by claiming to be its founder or owner?

As far as IPOB as a movement is concerned, legitimacy cannot be established through personal declarations or attempts to wrest control. It must be derived from the acceptance and recognition of its members.

To be clear, while the Directorate of State (DOS), under the leadership of Mazi Chika Edoziem, may choose not to engage in public disputes over Kanu's continued pursuit of relevance, the reality is that IPOB members worldwide remain united under the umbrella of the DOS leadership.

It is therefore important to educate Kanu's followers and discourage them from believing the repeated assurances that he, or his so-called "Sokoto DOS," possesses any legal authority to act on behalf of IPOB anywhere in the world.

Like every citizen, they are entitled to the constitutional rights of freedom of association and peaceful assembly. However, those rights do not automatically grant them the legal authority to organize or conduct activities in the name of IPOB if, as I contend, they are not recognized by the registered IPOB structure. They are free to meet as private individuals or under any organization of their choice, but not, in my view, as representatives of the registered IPOB organization.

This is why I believe the continued institutionalization of IPOB, through its constitution and formal structures, will ultimately render both Kanu's personal claims and his Code of Conduct ineffective. His claim of being the "Supreme Leader" has practical effect only among those who voluntarily recognize his authority within the Autopilot and Avid groups. Beyond that, I contend that their claim to represent IPOB lacks organizational legitimacy.

Their recent visit to Israel illustrates this point from my perspective. Were they officially representing IPOB? I believe the answer is no. After reports that the recognized IPOB structure in Israel denied any affiliation with them, they reportedly described themselves as a "Biafra delegation" rather than an "IPOB delegation."

For this reason, I find repeated descriptions of Kanu as the "Supreme Leader whose authority is final in IPOB" unconvincing. In my opinion, he is either deceiving himself or misleading his followers.

Regarding legal representation, it is my position that Barrister Aloy Ejimakor has no appointment from the Directorate of State under the leadership of Mazi Chika Edoziem. Consequently, I do not believe he has the authority to convey official messages on behalf of IPOB.

Similarly, Barrister Ifeanyi Ejiofor remains, in my view, IPOB's lawyer. Since he publicly announced that he withdrew from representing Nnamdi Kanu personally, I believe he likewise no longer has the authority to relay Kanu's personal directives to IPOB.

Accordingly, I believe that only Kanu's immediate family would have the standing to communicate matters of strictly personal public interest concerning him, such as serious health updates or, in the event of his death, an official announcement by his wife or family.

In my opinion, any other messages purportedly issued on behalf of Kanu through the so-called "Sokoto" structure are without authority and should not be regarded as official communications of IPOB.




Anyi kings
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Age, they say, is just a number. However, in leading a gigantic global movement of great repute like IPOB, it is my considered opinion that the Directorate of State (DOS) should, in its next updated Code of Conduct, insert a retirement clause.

Mazi Nnamdi Kanu will be clocking 60 years next year. This is a man who has dedicated over three decades of his life to active activism. From his early days in 1999 under Movement for the Actualization of the Sovereign State of Biafra (MASSOB), led by Ralph Uwazurike, Mazi Nnamdi Kanu was appointed as a broadcaster on Radio Biafra London. He held that position briefly in 2009 before disagreements arose over funding of the radio station.

When funding became an issue, Mazi Nnamdi Kanu stepped in with his personal resources to sustain Radio Biafra. In doing so, he assumed the position of Director of Radio Biafra and appointed Mazi Uche Mefor as his deputy.

During the early 2000s, he also served as an active chairman within the diaspora wing of All Progressives Grand Alliance (APGA), led by Chekwas Okorie, while drawing ideological inspiration from our internal leader, the People’s General, Chukwuemeka Odumegwu Ojukwu. In 2002, he reportedly led political protests in London against extremism affecting Nigeria.

His activism continued steadily until the formation of Indigenous People of Biafra (IPOB) in 2012, where he, alongside Mazi Uche Mefor and others, came together to establish the movement. The name IPOB, like the name “Biafra” which was historically adopted by the Eastern Assembly before its declaration as a republic, was collectively embraced rather than personally owned. This historical narrative reinforces Mazi Nnamdi Kanu’s consistent position that neither he nor his family owns IPOB — it is a people’s movement.

His elevation as leader was largely a mark of respect for his sacrifices, especially in funding Radio Biafra and using the microphone to unite Biafrans across the globe.

Therefore, it is necessary for the Directorate of State to consider introducing a retirement clause into IPOB’s Code of Conduct. Such a clause would honour Mazi Nnamdi Kanu at 60 years of age after spending over three decades in active struggle. This would enable a dignified transition from active leadership to a patron or elder statesman role.

This proposal could also re-energize the leadership to intensify efforts toward securing his freedom before such an honour is bestowed. Our greatest prayer remains that Biafra’s restoration is achieved peacefully through a referendum — a fitting celebration of his 60th birthday and a symbolic moment to mark his honourable retirement from active leadership.

Anyi Kings

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