TRENDING NOW

Biafra post



Report by Anyi Kings
Published On The Biafra Post

Following recent revelations of alleged financial misappropriation and embezzlement linked to Nnamdi Kanu, I have taken it upon myself, as an investigative writer, to revisit and review major financial transactions connected to Kanu — both within and outside IPOB activities — in order to evaluate the transparency of a man who constantly portrays himself as “whiter than white.”

Unfortunately, every financial review surrounding Kanu raises serious questions about accountability and transparency. Instead of openness, what continues to emerge are allegations of financial irregularities and abuse of trust.

During the global COVID-19 lockdown, Kanu announced on Radio Biafra that IPOB would provide palliatives to struggling families across Biafraland, especially the less privileged who were suffering from hunger caused by the lockdown restrictions.

At the same time, he criticized the Nigerian government for allegedly neglecting the welfare of the people.
It was later reported that IPOB released approximately ₦50 million for the COVID-19 palliative project.

Subsequently, a video surfaced showing a trailer load of rice somewhere in Biafraland, followed by Kanu’s announcement that the rice and other food items distributed across various communities were worth ₦50 million.

Distribution videos later circulated online, showing villagers receiving bags of rice and other supplies.

During several of these distributions, the coordinates of the distributor were heard telling beneficiaries  saying things such as:
“Mazi Nnamdi Kanu has sent us these palliatives to you to reduce the suffering during this COVID-19 period.”

Many observers believed this presentation deliberately personalized the donations around Kanu himself rather than recognizing IPOB members worldwide who allegedly contributed the funds collectively. Critics argued that the exercise became more of a political self-promotion campaign than a transparent humanitarian operation.

However, according to allegations known only to a few insiders at the time, the deeper controversy was not merely about self-promotion but about the source of the distributed items themselves.

It has been alleged that Kanu did not directly use the ₦50 million released by IPOB to purchase the rice and food items distributed during the pandemic. Instead, he allegedly contacted several politicians within the Southeast for support and donations.

Reports further alleged that the then Governor of Ebonyi State donated the trailer load of rice that was eventually distributed to communities.
If these allegations are accurate, then serious questions arise:

What happened to the ₦50 million reportedly released for the COVID-19 palliative project?
Was the IPOB leadership fully informed about the source of the donated items?

Were proper financial records and accountability presented to IPOB members worldwide who contributed the money?

Why was there no transparent breakdown of expenditures?

Critics argue that no clear public accountability was ever provided to IPOB’s leadership structure, including the Directorate of State (DOS), nor to ordinary supporters who contributed financially to the project.

For a leader who claims to be fighting for justice, freedom, and a better future for his people, these unresolved allegations continue to raise difficult questions about integrity, transparency, and accountability.

— Anyi Kings 👑

May 27, 2026 

Biafra post


By Anyi Kings 
Published On the Biafra Post 

One of the strongest bonds forged during the Nigerian Civil War was the relationship between the Biafran people and the Irish Catholic missionaries who chose compassion over fear, sacrifice over safety, and humanity over politics.
When the civil war erupted in 1967, more than half of all Catholic missions in Nigeria were located within Biafra territory. As the war intensified, many missionaries received letters and instructions from their home countries in Europe advising them to leave the dangerous war zone immediately. Yet, despite the risks, many refused to abandon the people they had served for years.

They remained with the Igbo people and followed them deep into the shrinking Biafran territory as Nigerian federal forces advanced and encircled Igboland. Rather than flee to safety, they shared in the suffering of the people.
These missionaries became witnesses to one of the greatest humanitarian tragedies in African history. Through reports, photographs, and testimonies secretly sent abroad, they exposed to the world the immense suffering, starvation, and destruction taking place in Biafra. Many of the heartbreaking images of starving Biafran children seen across the world were captured and circulated through the efforts of these courageous missionaries.

Their actions helped draw international attention and humanitarian support from Christian organizations and sympathizers across Europe and beyond. They treated the sick, cared for displaced families, distributed relief materials, and worked tirelessly to keep hope alive amid famine and bombardment.
Because of their support for Biafra, many missionaries became targets of hostility and attack. Some lost their lives during the conflict, while others endured harassment and persecution from Nigerian forces.

In 1968, a Vatican delegation visited Biafra, and Pope Paul VI — the first European Cardinal to visit Nigeria in 1962 — publicly spoke out concerning the suffering of the Biafran people.
Among the missions remembered for standing firmly with Biafra were the Irish Holy Ghost Fathers, the Holy Rosary Sisters, Caritas, and many other Catholic humanitarian organizations and clergy who risked everything to save lives during the war.

Following the end of the war in 1970, many foreign missionaries who had supported the Biafran cause were expelled from Nigeria. Nearly 500 missionaries were affected, and foreign priests were largely barred from working in Nigeria until the mid-1970s.

Despite the difficult years that followed, these missionaries continued to play vital roles in rebuilding schools, hospitals, and communities devastated by the war. Their contributions to education, healthcare, and humanitarian service left a lasting legacy across Igboland.

The post-war takeover of many missionary schools by the Nigerian government weakened the standard of education and disrupted institutions that had once been pillars of excellence and moral discipline. Many people later viewed the return of these schools to the Church as a restoration of values and quality education.

As 30th May approaches, many Biafrans remember with gratitude the missionaries and humanitarian workers who stood with them during their darkest hours. Their courage, sacrifices, and compassion remain part of the history and memory of the Biafran people.

#RememberThe30thMayAndKeepItHoly
#30thMaySitAtHomeIsSacrosanct

Anyi Kings 

May 26, 2026
Biafra post
By Anyi Kings 
Published On The Biafra Post 

Teach your children, the younger generation, and every child around you our history. Tell them our story. Teach them our values, our struggles, and the sacrifices that shaped our existence.
Tell them about men like Yakubu Gowon, Benjamin Adekunle, Theophilus Danjuma, Murtala Muhammed, Olusegun Obasanjo, and Muhammadu Buhari. Tell them how the Nigerian Civil War brought destruction, suffering, and untold hardship upon millions of Biafrans, with the support and interests of foreign powers including Britain, Russia, America, and some Arab nations.
Do not forget to tell them about the great sons of Biafra who sacrificed everything for the survival and freedom of their people.
Tell them about Chukwuemeka Odumegwu Ojukwu, the man many regard as one of the greatest Igbo leaders to ever live, who dedicated his life to the Biafran cause.
Tell them about Philip Effiong, Colonel Joe Achuzie, Lt. Colonel Onwuatuegwu, Poet Christopher Okigbo, Brigadier Mmaduebo, Brigadier Amadi, Brigadier Nwawo, Captain Ikengwu, Lt. Colonel Ifeajuna, Chukwuma Kaduna Nzeogwu, Captain Armstrong Unegbu, and many others who surrendered their comfort, wealth, and even their lives in defence of Biafran territory and the dignity of their people.
Remember also to tell them about betrayal — about men like Mbanefo, Banjo, Ifeajuna, and others whose actions were seen by many as betrayals against Biafra during its darkest hours.
And tell them too about voices of conscience like Wole Soyinka and others who spoke against the suffering and injustice inflicted upon innocent people, even when it came at great personal cost.
As 30th May approaches, let it not only be a day of remembrance, but also a day of reflection, education, and honour for the millions who suffered and died during the Biafran struggle.
Observe the 30th May sit-at-home in memory of the fallen, the forgotten, and the resilient spirit of Biafra.

Anyi Kings

May 25, 2026