TRENDING NOW

Biafra post

Press statement 
From the office of the
IPOB Directorate of states
Published on the Biafra post 
February 14,2026


TAKING BACK OUR SOVEREIGNTY FROM THE HANDS OF POLITICAL SCAVENGERS MASQUERADING AS POLITICAL LEADERS.

For a while now, we have watched patiently, but with a rare tolerance, the activities of our political class. They have received time and time again great opportunities to use their political positions for the benefit of those they claim to represent. Rather than use the goodwill given to them by the people or in certain cases mandates stolen from their rightful‭ ‬ ‭ ‬owners‭ ‬ ‭ ‬to‭ ‬ ‭ ‬initiate‭ ‬ ‭ ‬projects‭ ‬ ‭ ‬that‭ ‬ ‭ ‬will‭ ‬ ‭ ‬benefit‭ ‬ ‭ ‬their‭ ‬ ‭ ‬immediate‭ ‬ ‭ ‬community‭ ‬ ‭ ‬or constituency, they chose to mock and ridicule the same people who entrusted to them the political goodwill believing that no one can call them to order, that none can hold them‭ ‬ ‭ ‬accountable.‭ ‬ ‭ ‬

They‭ ‬ ‭ ‬viewed‭ ‬ ‭ ‬our‭ ‬ ‭ ‬patience‭ ‬ ‭ ‬as‭ ‬ ‭ ‬timidity‭ ‬ ‭ ‬and‭ ‬ ‭ ‬our‭ ‬ ‭ ‬tolerance‭ ‬ ‭ ‬as weakness. They believed that we are at their mercy and do not posses the means to call them to account. They became so reckless in their anti-people activities and so disdainful of the needs and wellbeing of our people. Still, we waited, ever so patiently with a flicker of hope that these men and women who were entrusted with the future and wellbeing of our people will one day come to the realisation that history is never kind to those who abuse and misuse the opportunity given to them by providence. As our waiting days turned into weeks and then into months and finally into years, these men and women feeling so secure in their political carriers, began to insult our sensibilities with their brazen and unconscionable falsehood.

Entered Orji Uzor Kalu the spokesperson of the gang of polithiefians, honourable Benjamin Kalu who prides himself and takes so much joy to the fact that he is the number six man in the political hierarchy of the Zoological Republic of Nigeria, but has nothing to show in terms of political benefit to his constituency, Hope Uzodinma, who is not satisfied with the fact that he is a usurper and beneficiary of a stolen mandate, now also wants to be a Commander in Chief of a band of militia being prepared to enthrone him as the God father of Imo politics.
In Anambra we have Chukwuma Soludo who has shown that certificates do not necessarily translate to capacity and ability to build a “Dubia of Africa.” In Ebonyi State we have Nwaifuru who does not have what it takes to be a local government councillor, beholding to David Umahi and cannot leave his house if David Umahi has not given him the green light. Then we have the Toms, Dicks, and Harrys in the Nigerian National Assembly (Senate and House of Representatives alike).

These band of political opportunists and misfits, usually consumed and motivated by greed and envy, men and women without dignity and without honour and having lost every‭ ‬ ‭ ‬modicum‭ ‬ ‭ ‬of ‭ ‬shame‭ ‬ ‭ ‬like‭ ‬ ‭ ‬a ‭ ‬harlot‭ ‬ ‭ ‬who‭ ‬ ‭ ‬shaved ‭ ‬her‭ ‬ ‭ ‬eyebrows,‭ ‬ ‭ ‬vultures ‭ ‬and vampires scavenging under the political table of the Nigerian state to outdo themselves in spilling the blood of IGBO SONS and DAUGHTERS, are united in their hatred for any genuine development in Igboland that will benefit Ndigbo. When politicians like Orji Uzor Kalu, Theodor Orji, Benjamin Kalu and their likes gather to tell shameless lies and fight the only governor since Michael Okpara and Dee Sam Mbakwe in the person of Governor Alex Otti that understands what political leadership and responsibility as it relates to working for the people and your immediate constituency entails, one does not need any soothsayer to understand that these political hyenas have no empathy to the daily struggle and suffering of our people.
These politicians are very much aware that different rules apply when it comes to the Eastern region as against other parts of Nigeria, but you will never hear them raise a voice of complaint because keeping quiet guarantees their continuous relevance in the Nigerian political equation to the detriment of their people.
These Politicians are fully cognisant of the fact that Igbo Entrepreneurs with the exception of a very few brave ones amongst them, are compelled to locate their businesses outside of Igboland, they are mindful of the fact that Igbo businessmen are compelled to make a punitive yearly payment to Northern Nigeria as people defeated in war akin to what African countries under‭ ‬ ‭ ‬the‭ ‬ ‭ ‬influence‭ ‬ ‭ ‬of‭ ‬ ‭ ‬France‭ ‬ ‭ ‬are‭ ‬ ‭ ‬compelled‭ ‬ ‭to‭ ‬ ‭ ‬pay‭ ‬ ‭ ‬France‭ ‬ ‭ ‬because‭ ‬ ‭ ‬they‭ ‬ ‭ ‬were colonized by France.

These politicians are in the know that companies registered in the East are taxed more than companies registered any other place in Nigeria. If this is not a deliberate policy to discourage the Economic take off of Ala Igbo, they should explain to the world what type of divide and conquer economic policy that is and what they our political representatives have done about it. This same Nigeria that they want us to remain in just released their education curriculum for primary and secondary school children without the language and history of the Igbo being included as part of what our young minds ‭ ‬will‭ ‬ ‭ ‬be ‭ ‬taught ‭ ‬at ‭ ‬their ‭ ‬tender ‭ ‬age‭ ‬ before the eyes ‭ ‬of‭ ‬ ‭ ‬our ‭ ‬so-called politicians, the cultural annihilation of our race has become an official government policy and they still claim to represent our interest?
Before now, they have goaded and teased us to hold our politicians to account for the lack of development in our region. Now we will hold them to account and any Igbo man who has some integrity and enjoy some respect from our people must not get involved in this battle to reclaim our land from the hands of those working not for the benefit and wellbeing of the Igbo Nation but rather for the interest of the Sokoto Caliphate. Very soon these polithiefians will start their usual game of political deceit, even those who cannot speak in the gathering of men when Ala Igbo was Ala Igbo are all warming up to go to Abuja to represent Ndigbo and Biafrans in the Nigerian National Assembly. What can a man who is the protegee of Hope Uzodinma and cannot speak where Hope Uzodinma is present do for Ndigbo how can he represent the interest of Ndigbo when his principal is actively working against the general interest of the Igbo people and the Biafran Nation I ask? During my national broadcast to the Biafran people on the 1st of January 2026, I specifically called upon our political representatives in the Nigerian national assembly to commence moves for the peaceful separation of the Biafran territory from Nigeria by raising and initiating a motion at the floor of both the Nigerian Senate and the Nigerian House‭ ‬ ‭ ‬of Representatives,‭ ‬they‭ ‬ ‭ ‬heard‭ ‬ ‭ ‬the‭ ‬ ‭ ‬demand‭ ‬ ‭ ‬of‭ ‬ ‭ ‬the‭ ‬ ‭ ‬people‭ ‬ ‭ ‬they‭ ‬ ‭ ‬claim‭ ‬ ‭ ‬to represent but chose to ignore our demand to their own detriment.

The Directorate of State of the Indigenous People of Biafra will not tolerate further degradation of our essence and values by these politicians who make a caricature of our people every four‭ ‬ ‭ ‬years‭ ‬ ‭ ‬by‭ ‬ ‭ ‬distributing‭ ‬ ‭ ‬wheelbarrows‭ ‬ ‭ ‬and‭ ‬ ‭ ‬cups‭ ‬ ‭ ‬of‭ ‬ ‭ ‬rice‭ ‬ ‭ ‬to‭ ‬ ‭ ‬spite‭ ‬ ‭ ‬our‭ ‬ ‭ ‬collective sensibilities. Any politician of Biafran extraction who does not have the courage to demand for justice for the Biafran people have no business desiring to represent the Biafran people. Any politician who desires to represent our people or to be called our political leader must be able to protect the collective interests of the Biafran people until we are given the democratic opportunity of a REFERENDUM to decide our collective fate as a people. It is indeed time to reclaim our sovereignty from those whose have merchandised our collective interest for their personal interest.

The time for total clean up in other to restore those values and essence that define us as a people is now.

Signed:
Mazi Chukwukadibia Edoziem
Head of Directorate of State of The Indigenous People of Biafra (IPOB
Biafra post



By Anyi Kings


Subject: Religious Persecution in Nigeria and the Strategic Case for a UN-Supervised Biafra Referendum

Executive Summary:

Nigeria is experiencing a prolonged crisis of religious violence and structural discrimination that disproportionately affects Christian communities, particularly in the southeastern region historically known as Biafra. Despite constitutional guarantees of religious freedom, Nigeria’s political and security architecture has become increasingly aligned with Islamic legal and ideological systems, leaving minority Christian populations vulnerable to persecution, displacement, and disenfranchisement.

This briefing argues that a peaceful, internationally supervised referendum on Biafra self-determination represents a viable, lawful, and strategic pathway to mitigating religious persecution, stabilizing a volatile region, and advancing U.S. interests in democracy, religious freedom, and regional security.

Background: Nigeria’s Religious and Political Structure

Nigeria is a member state of the Organisation of Islamic Cooperation (OIC) and permits the institutional operation of Sharia law across much of its northern region. Sharia is inseparable from Islamic doctrine, and its expansion has become both a religious and political project. Within Nigeria’s current structure, attempts to limit or challenge Sharia are often framed as violations of Muslim religious freedom, effectively sidelining the rights of non-Muslim communities.
The legacy of the Sokoto Caliphate continues to shape Nigeria’s security institutions, federal power dynamics, and political hierarchy. This imbalance has enabled extremist and jihadist actors to operate with impunity, contributing to mass killings, church burnings, kidnappings, and forced displacement of Christian populations.

Impact on Biafra and Christian Communities

The Biafra region is demographically distinct:
Approximately 90% Christian
About 5% African Traditional Religion
Small minorities of Muslims and Jews
Despite this diversity, Biafrans face:
Systematic exclusion from top military, police, and security leadership
Political appointments conditioned on ideological loyalty to northern power structures
Electoral disenfranchisement in several non-Biafra states
Persistent stigmatization as religious and political outsiders
These conditions have rendered Christian communities largely defenseless under Nigeria’s centralized system of governance.

Why the Current Nigerian Framework Is Failing

Security responses to jihadist violence are inconsistent and often ineffective
Victims of religious persecution lack meaningful legal or political recourse
Federal authority is perceived as compromised by sectarian interests
Christian populations are losing confidence in Nigeria’s capacity to protect them
This trajectory threatens not only religious freedom but also Nigeria’s long-term unity and regional stability.
The Strategic Case for an Independent Biafra
A sovereign Biafra would:
Establish constitutional protections for religious freedom
Create a localized security framework responsive to community threats
Provide a safe haven for persecuted religious minorities
Reduce sectarian pressure within Nigeria by enabling peaceful self-determination
From a U.S. strategic perspective, an independent Biafra would likely emerge as:
A pro-Western, democratic partner
A stabilizing force in the Gulf of Guinea
A hub for humanitarian protection and regional cooperation
A strong ally in counter-extremism efforts in West and Central Africa
U.S. Interests and Policy Alignment
Supporting a UN-recognized, internationally supervised referendum aligns with:
U.S. commitments to religious freedom (IRFA)
The principle of self-determination under international law
Regional security and counter-terrorism priorities
Expanded U.S. economic and diplomatic engagement in resource-rich regions
Biafra possesses substantial human capital, natural resources, and economic potential, making it a viable partner for bilateral trade, investment, and security cooperation.

Policy Recommendations

Encourage international dialogue on self-determination mechanisms in Nigeria

Support independent investigations into religious persecution and electoral disenfranchisemen

Advocate for a UN-supervised referendum on Biafra’s political future

Condition future security cooperation on measurable improvements in religious freedom protections

Conclusion

The status quo in Nigeria is unsustainable for millions of Christians and other religious minorities. A peaceful, democratic pathway to self-determination for Biafra offers a credible alternative to ongoing violence and instability. Timely U.S. engagement could play a decisive role in preventing further humanitarian deterioration while advancing American values and strategic interests.

Anyi Kings  to Writes to US congressmen and US departments of state

February 7, 2026

Biafra post

Dear Congressman Riley M. Moore  
Nigeria is a member state of the Organisation of Islamic Cooperation (OIC). As such, the Nigerian state has historically accommodated the institutional presence of Sharia law, particularly in the northern region of the country. Sharia law is inseparable from Islamic doctrine, and demanding its total abolition in a country that identifies itself—formally or informally—as Islamic is perceived by many Muslims as an attack on their religious freedom. In this sense, religious freedom in Nigeria has been interpreted in a one-sided manner, often to the disadvantage of Christian communities.

Within this framework, the political structure inherited from the Sokoto Caliphate continues to exert dominant influence over Nigeria’s security architecture, governance, and national direction. Extremist groups operating under jihadist ideologies have exploited this imbalance of power to expand the reach of Sharia by force, violence, and intimidation. The Biafra region has become a primary target because it remains overwhelmingly non-Islamic.

Demographically, the Biafra region is composed of approximately 90% Christian worshippers, about 5% adherents of African Traditional Religion, and small minorities practicing Islam and Judaism. Despite this diversity, Biafrans as a people are routinely labeled “infidels” within the prevailing political culture of Nigeria and are systematically marginalized and politically disenfranchised.

In practice, a Biafran cannot realistically rise to head the Nigerian military, police, or national security institutions. Senior political appointments are often conditioned on unquestioned loyalty to the northern Islamic power structure. 

During general elections, Biafrans are frequently disenfranchised in non-Biafra states such as Lagos and Kano, ensuring that no Biafran candidate can meaningfully contest or win the presidency of Nigeria.

While the South-West (Yoruba region) has historically enjoyed a near 50/50 political power-sharing arrangement with the Islamic North, this balance is rapidly eroding. Jihadist expansion and the spread of Sharia continue unchecked, placing even liberal Muslims and Christian communities in the South-West under growing threat. 

Under the current unitary Nigerian system, Christian communities remain largely defenseless, as political authority flows from the Sokoto Caliphate, which maintains strong ties with over 50 OIC member states worldwide.

An independent Biafra would fundamentally correct this imbalance. It would restore political agency to its people and establish the legal and security capacity to protect its territory from religious extremism. 

More importantly, it would provide a safe zone for persecuted Christians and other religious minorities.
A free Biafra would naturally align with the United States and Western democratic nations, while also joining other Christian-majority countries in forming cooperative security and humanitarian alliances. As a sovereign state, Biafra would be positioned to advocate for and provide asylum to victims of religious persecution across Africa.

For these reasons, I firmly believe that a UN-recognized and internationally supervised referendum on Biafra self-determination remains the most viable and peaceful solution for ending the ongoing persecution of Christians in Nigeria. Without Biafra’s independence, Christianity in parts of Nigeria—and potentially in other regions of Africa—faces the real risk of severe decline or extinction within the next 20 to 30 years.

Swift international action is urgently required. Supporting a Biafra referendum, supervised by the United Nations and the United States, would not only help end religious violence in Nigeria but also strengthen America’s strategic presence in a region rich in both natural and human resources. Through bilateral trade and economic investment, Biafra could emerge as a stable, democratic partner in West Africa.

Anyi Kings is a media personnel for global IPOB advocate of Biafra referendum For #BiafraExit 
February 7, 2026

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